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  1. SPENCER, D. B.
    In: Oberlin Evangelist, Jg. 5 (1843-12-20), Heft 26, S. 204
    serialPeriodical
  2. CHAPTER IX. 1. The Mosaic law a new form of Theocracy, therefore introduced by miraculous appearances. The abolition of the law, and the setting up of the gospel in its genuine purity, was necessarily attended with equal demonstration of the like wonderful powers. 2. All the primitive ministers had the spirit, but their gifts were different. All were not workers of miracles, therefore these were extra powers, not essential to an inspired ministry. Inspiration always requisite to true ministry; but miracles not. 3 and 4. Miracles were temporary sanctions requisite to the abolition of the law and institution of the gospel, but not essential to be continued for its support. Yet under all dispensations, at times were occasionally wrought. The want of them no proof a minister is not inspired. 5. The institution of Christianity once confirmed by them, the future promulgation of its doctrine stands not in need of their continued repetition. The excellency of the gospel consists in its being a ministration of the spirit, clear of all exterior signs and shadows. 6. True Christians are baptised by one spirit into one body. 7. The primitives not opened at once into the perfect clearness of the gospel, but gradually enlightened. 8. Hence many professors to this day, mistake the first initiatory mixture for the complete state of Christianity. 9. This consists in the total removal of outward signs and shadows, and the clear shining of the Sun of Righteousness itself. The vanity of superceding this by human learning.
    In: Friends' Library: Comprising Journals, Doctrinal Treatises & Other Writings of Members of the Religious Society of Friends, Jg. 10 (1846), S. 396-400
    serialPeriodical
  3. In: Boys' & Girls' Penny Journal (Philadelphia, PA), Jg. 1 (1848-10-28), Heft 40, S. 163
    serialPeriodical
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